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On Self-Esteem
"To begin with a definition: Self-esteem is the disposition to experience
oneself as being competent to cope with the basic challenges of life and
of being worthy of happiness. It is confidence in the efficacy of our mind,
in our abiity to think. By extension, it is confidence in our ability to
learn, make appropriate choices and decisions, and respond effectively to
change. It is also the experience that success, achievement, fulfillment
— happiness — are right and natural for us. The survival-value of such confidence
is obvious; so is the danger when it is missing.
Self-esteem is not the euphoria or buoyancy that may be temporarily induced by a drug, a compliment, or a love affair. It is not an illusion or hallucination. If it is not grounded in reality, if it is not built over time through the appropriate operation of mind, it is not self-esteem.
The root of our need for self-esteem is the need for a consciousness
to learn to trust itself. And the root of the need to learn such trust
is the fact that consciousness is volitional: we have the choice to
think or not to think. We control the switch that turns consciousness
brighter or dimmer. We are not rational — that is, reality-focused
— automatically. This means that whether we learn to operate our mind
in such a way as to make ourselves appropriate to life is ultimately
a function of our choices. Do we strive for consciousness or for its
opposite? For rationality or its opposite? For coherence and clarity
or their opposite? For truth or its opposite?"--Nathaniel Branden
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Working with Self-esteem in Psychotherapy. This article
originally appeared in Hatherleigh's Quarterly Series Directions in Clinical
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self-esteem, its role in everyday psychological well-being, and the six
practices that promote strong self-esteem. Though aimed at professional
psychologists, the article is accessible to lay audiences.
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